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It is Not Over Yet

Sep 02, 2021


Recently, you may have heard politicians and pundits say that systemic racism is non-existent – not now or ever. In politics something is thought to be systemic when it affects the whole instead of just parts. Govern-ment by its nature is a construct for dealing with the whole. Our founding documents speak to the “we” not the “me” when it comes to intent and purpose. The Bill of Rights ultimately address individual liberties within the framework of a “we” set of boundaries. To that end, when government acts, it does so with the intent of impacting the whole of society for its perceived well-being.


August 2nd was the one hundredth and twenty-first anniversary of “the day North Carolina approved a con-stitutional amendment that required residents to pass a literacy test in order to register to vote. Under the provision, illiterate registrants with a relative who had voted in an election prior to the year 1863 were exempt from the requirement …. The effect of racially discriminatory voting laws in North Carolina and throughout the South would persist for generations, effectively disenfranchising Black people throughout the region with little federal intervention until the passage of the Voting Rights Act in 1965.” (From the Equal Justice Initiative’s “History of Racial Injustice” calendar 2021).


Where We Are Today


Here we are in 2021 still confronted with efforts to deny or minimize voter participation in the foundational process that lends itself towards mass inclusion. It is as systemic now as it was in 1900. Government officials creating and enforcing restrictive measures to lessen the rights of the minority to participate in the voting. How significant is the vote when the opportunity to do so is limited to a privileged few? Obviously, very significant because if it were not the system would not be trying to protect itself from fair play and inclusion.


Keep in mind that the vote in 1900 was just two years after the white-supremacist-led insurrection in Wilmington, North Carolina.


Keep in mind many of the masterminds of that insurrection went on to become statewide and district-elected officials.


Keep in mind that certain insurrection planners went on to serve in the President’s administration.


Keep in mind that the primary source of information and opinion at that time manipulated the press to perpetuate a false narrative. Keep in mind that the cumulative effect of the placement and perpetuation of the individuals involved and their manipulation of the media led to sixty-five years of American apartheid.


There is a pattern here that needs to be understood. Systems can be direct or subtle.


Originally published in AfAm TURNOUT NORTH CAROLINA, VOL. 4, ISSUE 08, 08/30/2021

Thoughts from Henry Lancaster II

02 Mar, 2022
There is a phrase I am sure many of you have heard at one time or another: “hope springs eternal.” Another way to put it is a famous literary query “if Winter comes, can Spring be far behind?” Sixty-five years ago this May 17th, na-tional civil rights leaders called for a rally on the steps of the Lincoln Memorial hoping to get the federal government to fulfill the promise of the Brown v. Board of Education decision with supporting enabling legislation (more specifi-cally the Civil Rights of 1957 which, by the way, was filibustered to defeat by Senator Strom Thurmond). A very young Martin Luther King, Jr. joined the litany of presenters that day as the last speaker. The very young King noted that the monumental Brown decision was met with opposition in open defiance from many states. One form of opposition he addressed was “all types of conniving methods that are still being used to prevent Negroes from becoming registered voters.” He stated that the “denial of this sacred right is the tragic be-trayal of the highest mandates of our democratic tradition.” The defenders of voting rights today echo the same message in their challenges to restrictions being legislated al-most daily across the country. Decades before King, American writer and bard, James Weldon Johnson, wrote about democracy in America stating that “[t]his country can have no more democracy than it accords and guaran-tees to the humblest and weakest citizen.” Both King and Johnson spoke of the fulfillment of the American govern-ance experiment as having to be inclusive and non-judgmental. They more than intimated that America cannot suc-ceed if it does not allow all its citizens to have a voice. King stated, “Give us the ballot, and we will no longer have to worry the federal government about our basic rights. Give us the ballot, and we will no longer plead to the federal government for passage of an anti-lynching law; we will by the power of our vote write the law on the statute books of the South and bring an end to the das-tardly acts of the hooded perpetrators of violence. Give us the ballot, and we will transform the salient misdeeds of bloodthirsty mobs into the calculated good deeds of orderly citizens. Give us the ballot, and we will fill our legislative halls with men of goodwill and send to the sacred halls of Congress men who will not sign a “Southern Manifesto” because of their devotion to the manifesto of justice. Give us the ballot, and we will place judges on the benches of the South who will do justly and love mercy, and we will place at the head of the southern states governors who will, who have felt not only the tang of the human, but the glow of the Divine.” Arguably, the United States Constitution was intended to be the beginning of a nation’s evolution not a marker in time to fit the interests of those “in charge” at the time. I say arguably because so many of the founding fathers and their successors were purveyors of our country’s original sin. Contradictions have ravaged our past. But over time however, amendments have been adopted to right the wayward ship. And it is those amendments that have ex-panded the nation’s contract with its citizens that all men are created equal and are endowed with inalienable rights to life, liberty, and the pursuit of happiness. Voter suppression is hands down a breach of that contract. If one’s Second Amendment right to bear arms is con-sidered untouchable so should be another’s right to participate in structuring their governance. That is, a voter has the right to enter a polling place with the expectation that their vote can and will make a difference. If that voter is left with the impression in any way that the exercise of the right is mathematically insignificant for any reason other than their inability to rally like minded voters, then a breach has occurred. A breach of that magnitude is un-American. If hope truly springs eternal, it is because each election season has meaning for more than a privileged few. (References to Dr. King can be found at the King Research and Education Institute at Stanford University)
31 Dec, 2021
Listen to Henry's thoughts on current political events affecting North Carolina.
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